Children are just Israel’s latest victims

dsc08886The Guardian, July 20, 2010

Michelle is the 14-year-old daughter of undocumented migrant laborers from the Philippines. In fluent Hebrew, she sums up the inhumanity of Israel’s plans to deport children of foreign workers. “It’s like they’re taking sheep and packing them,” she says, comparing the expulsion to herding animals.

While Michelle will probably be naturalized, Israel is set to expel scores of minors, along with their families, to their parents’ country of origin. The criteria that determine who will get residency are rigid and arbitrary. Because of tight age restrictions and an even smaller window to get one’s paperwork turned in—parents will have just three weeks to submit documents that might be impossible to obtain—many children will be left out in the cold.

Hundreds of protestors gathered in Tel Aviv Saturday night to rally against the deportation. The scene was heart-rending. Little girls sat on a ledge, swinging their feet, holding a poster that read, “Don’t deport us.” A young boy gripped a sign with the message, “We are all Israeli children.”

Noa Kaufman, an activist with Israeli Children, a grassroots movement founded specifically to advocate for the kids facing deportation, said that all must be allowed to stay. She remarked that the expulsion would not only damage the families of migrant workers, it would be harmful to Israel, as well, making the country “so white and so ugly.”

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Refugees: “Let us work to survive”

dsc09409Al Jazeera English, May 1, 2010

Traffic came to a stop in the center of Tel Aviv on Friday as hundreds took to the streets for May Day.

African refugees were amongst them. They carried hand-painted signs reading “Refugees’ rights now” and “Let us work to survive” in bold, red letters.

Their words point to a political environment that is increasingly hostile to asylum seekers.

Israel is home to some 20,000 African refugees. About half come from Eritrea, a country gripped by a brutal dictatorship. More than a third escaped civil war and genocide in Sudan. But Israel has granted asylum status to less than 200 since its 1948 establishment, which came in the wake of the Holocaust.

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Israelis divided over settlements?

Al Jazeera English, March 27, 2010

In recent weeks, the relationship between Washington and Jerusalem grew tense as the US demanded an end to settlement growth and Israel refused. For Israelis the row was embarrassing, but it wasn’t a surprise. To a people sharply divided over settlements and their place in the peace process, the feud was a mirror of society’s inner conflicts.

Speaking on the condition of anonymity, a business owner tells Al-Jazeera that he was “attacked” by his wife, adult children, and other family members after expressing unconventional beliefs. “I wasn’t against the situation where [settlers] go and live on a hilltop,” he says, referring to illegal outposts, “just like I wasn’t against Palestinians who want to live here. I thought it was a good idea to have Israelis and Palestinians make one state…with the same rights [for Jews and Arabs].”

Due to the reactions of his loved ones, however, he is reconsidering.

If he aligns himself with the mainstream, he might find his thoughts similar to those of Noga Martin. A former journalist, Martin, 34, says that she hopes to see Palestinians form an independent state. As such, she says, “Illegal outposts have to go. They strike me as a completely unnecessary provocation that only throws fuel on the fire.”

“I have no personal hatred towards the settlers,” she adds, “except for the ones who act violently.”

During the annual olive harvest, settlers sometimes attack Palestinian farmers and set fire to their groves. In the West Bank’s Hebron, a Muslim-majority city with a small Jewish presence, tensions flare on a regular basis—with settlers throwing stones, garbage, wine, and bottles of urine at Palestinians. “They seem to be doing anything possible to fan the flames,” Martin comments.

But there are sites of quiet provocation like Gilo, Pisgaat Zeev, and Givaat Zeev. All lie beyond the Green Line, the border drawn at the end of the 1948 Arab-Israeli War. In Palestinian eyes these Jewish communities are a land grab. Jewish Israelis simply consider Gilo and Pisgaat Zeev neighborhoods of Jerusalem. And Givaat Zeev, further out in the West Bank, is a suburb they say.

While Martin acknowledges that these areas are past the Green Line, she says, “No one would call Gilo or Pisgat Zeev a settlement, including me.”

Martin maintains that she doesn’t support settlements. But if she accepts some, where does she draw the line? “It’s tough to say. Look, Gilo isn’t going anywhere, neither is Pisgat Zeev neither is Givaat Zeev. And even the larger settlement blocks beyond the Green Line [such as] Ariel. Let’s be realistic here. You can talk about what should happen and you can talk about what’s going to happen. Ariel is simply not going anywhere.”

Martin’s attitude is typical of Jewish Israelis, according to Dr. Neve Gordon, author of the book Israel’s Occupation. “I think the settlements in many respects have been normalized,” Dr. Gordon comments. “The discussion is no longer about settlements but outposts. Even Peace Now [a left-wing Israeli NGO that monitors and opposes settlement growth] is more concerned about counting outposts than settlements.”

Because this normalization, or resignation, is so widespread amongst adults, Dr. Gordon says, most Israeli youth cannot differentiate between a so-called “neighborhood” of Jerusalem, like Gilo, and a Jewish community lodged in the throat of the West Bank, like Ariel. And when none of these places “register as something illegal,” Dr. Gordon explains, it creates de facto support. “Once they’re no longer considered settlements—that’s it. The work has been done.”

Dr. Gordon is troubled by other trends. He points to a recent poll conducted by the Israeli research institution Maagar Mochot, published in the Israeli daily Yediot Ahronot. The study found that 81 percent of high school age religious students and 36 percent of their secular counterparts would refuse army orders to evacuate West Bank settlements and outposts. “That’s an amazing figure,” Dr. Gordon remarks.

But Dr. Tamar Hermann, senior research fellow at a non-partisan think tank, the Israel Democracy Institute, is slightly encouraged by a survey she concluded late last week. A poll of Jewish Israeli adults found, Dr. Hermann says, “People are not that supportive of the settlement project… the population is split, we don’t have a consensus.”

Amongst other questions, Dr. Herman says, “We asked if we had a [peace] agreement [with the Palestinians], and the conflict was terminated, under this would you be willing to evacuate all settlements? 42 percent said yes, 48 said no… I would have expected the number of those who said yes to be much lower.” The gap between the two groups, she adds, is statistically insignificant. This suggests that Israeli society is evenly divided on the issue and could tip either way.

The data was surprising, Dr. Hermann says. “A month ago, before we ran the survey, we would have thought 25 to 30 percent [would say yes].”

And there was another unexpected result—a plurality of 49 percent supports the idea of Israel offering compensation to settlers who choose to relocate within the Green Line. “[This number] is higher than we used to have,” Dr. Hermann observes.

Is the tide turning? Perhaps.

“It’s speculation, but I think that the ongoing discussion between the United States and the Israeli government that the settlements are an impediment [to the peace process] are starting to infiltrate into the Israeli psyche,” says Dr. Hermann.

While Dr. Uriel Abulof, an assistant professor in Tel Aviv University’s Department of Political Science, agrees that Israeli public opinion is changing, he sees the tide turning for the worst. “In the mind of many [Jewish Israelis] world opinion is increasingly challenging the notion of a Jewish state.”

Jewish Israelis, Dr. Abulof explains, point to the chain of events that followed the 2005 disengagement from Gaza. Following the military withdrawal and the eviction of over 8000 settlers from the Strip, Israel continued to find itself under rocket fire from Hamas, a political organization that has questioned the Jewish state’s right to exist.

And Operation Cast Lead, widely considered an act of self-defense by Jewish Israelis, was met with international outrage—with the criticism falling most heavily on the Jewish state.

“[This] led to the conclusion that, perhaps, [the international community] is seeking more than the relinquishing of the occupation, but the relinquishing of the Jewish state,” Dr. Abulof says. “And then [Jewish Israelis] fall back to the siege mentality: The world is against us. If the world is against us then all we can do is simply to be as strong and resilient as possible.”

While this doesn’t lead directly to the settlement growth, Dr. Abulof says, this existential fear is likely to cement Israeli forces in the West Bank.

And many observers remark that the mere presence of the IDF emboldens settlers.

Seth Freedman, co-author of the forthcoming book 40 Years in the Wilderness, an intensive look at the settlers, comments, “On a practical level, you’ve got people defending you and it makes you feel legitimate.”

Those in large settlements just east of the Green Line, like Gilo and Pisgat Zeev, feel the tacit support of the Israeli public; those deeper in the West Bank feel buoyed by the army, Freedman says. “When we visited the outposts,” he recalls, “they said, ‘On the one hand, the government calls us illegal, on the other hand, they provide us the tools to keep doing it.”

As Israel feels increasingly embattled, Freedman says, “The settlers feel stronger.”

Rachel Corrie’s parents: She didn’t expect to die that day

corrie-familyThe National, March 13, 2010

Cindy and Craig Corrie, the parents of the American activist who was crushed to death by an Israeli army bulldozer in 2003, reflect on their daughter’s last moments. Rachel stood, using her body as a shield to guard the home of the Palestinian family she’d lived with for two months in the Gaza Strip. The soldier, driving a 64-ton armored Caterpillar, pressed forward.

“[Rachel] knew that those children were behind that wall, she knew that both those families were in that house,” Mrs. Corrie says. “Knowing that they were back there was she supposed to step aside and let the bulldozer go?

“She slept on the floor of the parents’ bedroom with these children. They couldn’t sleep in their own bedroom because of the shooting from the Israeli military into the house at night. These are human beings and Rachel grew to know and love them… I couldn’t have asked her to do anything less than what she did.”

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Pulled into history

dsc04167The National, February 20, 2010

If the layout of Nazareth’s old city seems to defy human logic, that’s because it does – when men laid the first roads here during Roman times, they traced donkey paths. The Fauzi Azar Inn is tucked deep in this labyrinth of slivered streets, and although the resulting jumble is confusing, finding the inn is easy. Just follow the English signs.

I still manage to get lost, however, walking through the shuk [souq]. Dizzied by colourful scarves hanging above, distracted by the array of costume jewellery, enticed by the smell of cardamom-spiked coffee, I forget about directions. I navigate by following my senses. But my nose fails me and, disorientated, I stop at a small store. An elderly Arab man – thin, bald and white-moustached – stands in the doorway. I nod hello and, in Hebrew, ask for directions to Fauzi. “Do you speak Arabic?” he responds, in heavily accented English. I tell him I don’t. He wags a finger at me. “Then speak English. You are in Nazareth!” He walks away, leaving me alone and embarrassed at the store’s entrance. I take heart in the fact that tension is nothing new here.

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Israel cracks down on free speech

nofreespeechZeek, January 14, 2010

Yesterday, I received the happy news that Mohammed Othman, a vocal proponent of the Boycott, Divestment, Sanctions (BDS) movement, was released from an Israeli military prison after a lengthy detainment. Othman was held without charges since September when was picked up as he attempted to enter the West Bank via Jordan following a visit to Norway, a country whose government had recently divested from an Israeli corporation directly involved in the occupation. Othman was widely credited as having been a crucial player in Norway’s decision to divest.

Othman’s detention was deeply troubling to me not only because it seemed to be a severe human rights violation, it also indicated that the Israeli government was beginning to crack down on free-speech.

But the exhilaration I felt for Othman’s release quickly wore off when I heard, this morning, about the detainment and possible deportation of Jared Malsin, the American Jewish editor of the English section of Ma’an News Agency.

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Take a tour of the West Bank- through Palestinian eyes

unplugged1The National, January 16, 2010

Banners strung from lampposts across Jerusalem welcome the winter participants of Birthright, a programme that brings college-aged Jews, most of whom are American, to Israel for a free 10-day tour.

Funded by wealthy Jewish philanthropists and the Israeli government, the trip takes participants to sites that have historical importance to Jews, such as the Western Wall, in hopes of strengthening their connection to Israel.

Meanwhile, near another wall – the concrete barrier that separates the West Bank from Israel – critics of Birthright are conducting a tour with a similar name, but a very different goal.

Twice a year, Birthright Unplugged brings college-aged Americans on a six-day tour of the West Bank, given from the Palestinian perspective.

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Bursting the Tel Aviv bubble

k74_telavivPublic Art Review, Issue 41, Fall-Winter 2009

On a side street deep in the center of Tel Aviv—a city known to Israelis as the bubble—a young Muslim girl confronts passersby. Her face is framed by a hijab. Her hands clutch a book bearing a stylized Islamic star and crescent to her chest. And she stares. Unblinking.

She wouldn’t be out of place in Yafo, the Arab city south of Tel Aviv. But here, stenciled onto a wall by Paris-based artist C215, her gaze is blindsiding, the weather-worn purple and white image shocking. Is she out of place? Or are the Tel Avivians?

If mainstream Israeli art is a creative result of the Arab-Israeli conflict, as it is often aligned, then street art is a more urgent product of this same environment. Outside the rarefied world of the galleries, street art bursts the Tel Aviv bubble, revealing and seeping back into Israel’s complicated psyche.

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At home and abroad

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The Jerusalem Post, December 18, 2009

Ordering coffee in Hebrew and taking in the view of the Old City from the Mishkenot’s restaurant, Jonathan Rosen appears comfortable in Israel.

But his easy posture doesn’t reflect his emotions—Rosen, who is happy to call himself a Zionist, doesn’t feel entirely at ease.

“I feel cut off by the language,” the American Jewish writer and editorial director of Nextbook confesses, almost wistfully. Despite Hebrew school, two years of Hebrew as an undergraduate at Yale, and additional study while a grad student at Berkley, his Hebrew, in his own words, “stinks.”

In Israel to participate in Kisufim, the Jerusalem Conference of Jewish Writers, which was held from December 7 to 10 at Beit Avi Chai and Mishkenot Sha’ananim, Rosen strikes as the embodiment of this year’s theme—exile, language, and the Jewish writer.

Despite his physical distance from Israel—Rosen lives in New York City with his wife, a conservative rabbi, and their two daughters, aged 10 and 6—he feels a deep connection with the country. “Israel is central to the survival of Judaism,” he says. And because his paternal grandfather died in Buchenwald and his paternal grandmother was shot to death by the Nazis, Rosen was “aware of the precariousness of Jewish existence from an early age.”

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Examining genocide

daniel_1 The Jerusalem Post, November 13, 2009

Tel Aviv University will host the International Conference on Genocide Prevention from November 17 to 18. The two day event will bring experts and activists from around the world to Israel which, according to two of the organizers, Romi Kaplan and Nikki Levitan, is a natural place to examine the topic.

The history of the Jewish nation is intimately intertwined with that of genocide—the idea of Zionism came about, in part, as a response to anti-Semitic pogroms. After World War II, Holocaust survivors sought refuge on Palestine’s shores. And the term was coined by a Polish Jew, attorney Raphael Lemkin, who joined the Greek word for family, tribe, or race, genos, with the Latin word for killing, cide.

Although Lemkin created the word in 1943, at the height of the Shoah, Lemkin’s interests went beyond the horrors of the Holocaust—he also engaged in intensive studies of the Armenian genocide that occurred during World War I in the Ottoman Empire as well as the 1933 slaughter of the Assyrians in Iraq.

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